A Gift
Below is my manuscript for my sermons on Sunday, October 8. We are
beginning a five week series focusing on themes for the 500th
Anniversary of the Reformation. The lessons were Ephesians 2.3-10 and John 3.16-21. Recordings from the three services are here, here and here, each had some audio issues.
What happens to us when we die?
Believe it or not, that was at the center of what started the
movement we know as the Reformation. The Catholic understanding, which was the
only understanding that mattered at the time, was that souls spent time in
purgatory. Purgatory is like a waiting room, where your soul spends time to get
rid of residual sins; you must be purified, if you can, before you enter
heaven.
This became important to a German monk and theologian named
Martin Luther. Near the town where he served as pastor and professor, representatives
of the Pope were selling indulgences. Indulgences were certificates that
assured you, by the power of the Pope to forgive sins, that you could purchase
a cancellation of certain amounts of time for someone in Purgatory.
In other words, you make a donation to the Church, and you
reduce a time that a loved one’s soul spends in Purgatory. The sales pitch was,
“As soon as the coin in
the coffer rings, the soul out of purgatory springs.”
So, how much do you love your mother, or father, or grandparents.
Will you buy yourself a sweater to fight the chill of the upcoming winter, or
will you deliver someone from hundreds of years of torment? People flocked to
buy indulgences, even at the expense of providing food and heat for their
families. How good was the indulgence selling business? It paid for St.
Michael’s Basillica in Rome.
Luther objected to the sales of indulgences, and thought that
this was a case of people abusing the trust put into them by the Pope. He
thought that if he brought this to the attention of the Pope, the sales would
stop. So he wanted the matter to be brought to light and discussed. He wrote
his arguments, his Ninety-Five Thesis, and posted them on the doors of the
church in Wittenburg on the day before the most highly attended worship service
of the year, All Saint’s Day. All Saint’s Day is November 1st.
Luther tacked his thesis to the door the day before, October 31, 1517. From
that day, we mark the beginning of the Reformation, and celebrate it’s 500th
year now.
What started as a complaint about a fellow employee spun far
beyond the control of either Luther or the Catholic Church. Each side became
entrenched in its positions, not only unwilling to concede an inch of
theological ground to the other, but constantly brought other matters into the
fight. Like any good family fight, eventually all of the dirty laundry was
going to be aired. Additional issues, the role of clergy, the authority of
scripture versus tradition, the nature of Holy Communion and others have come
to divide our two traditions in the past 500 years.
In the past 50 years, there has been more communication and
cooperation between the Catholic Church and the Lutheran traditions than in the
previous 400. We focus on where we agree, and even on how close we are on the
things where we will not agree. But it all started over what happens when we
die.
The focal point of Luther’s arguments against the sale of
indulgences is in Thesis 82, “Why does not the Pope empty purgatory, for
the sake of holy love and of the dire need of the souls that are there?” If
the Pope can free people from damnation, why not just do it?
Luther lived most of
his early life in fear of being condemned to Hell for his sins. Becoming a
priest did nothing to lessen this fear, if anything, it made it worse. He would
daily confess the smallest potential sin, the tiniest temptation because he did
not want to have an unconfessed and unforgiven sin hanging on him. It was not
until he studied the letter to the Romans that he understood that the gift of
God’s grace, mercy and forgiveness came not from what we do, but from what God
has already done through the life, death, and resurrection of God’s only Son,
Jesus Christ.
While Luther leaned on
Romans, I believe the two passages we heard earlier spell out how God deals
with our disobedience and sin.
Jesus is speaking to Nicodemus, the Pharisee who has come to
him to understand who Jesus is, in our passage from John’s Gospel. The first
line of the Gospel text, John 3:16, is probably the most well known verse from
the Bible, “For God so loved the world
that he gave his only Son, so that everyone who believes in him may not perish
but may have eternal life.” But I believe that the next verse, John 3:17,
is just as important for us to understand. “God
did not send the Son into the world to condemn the world, but in order that the
world might be saved through him.”
Luther, and many others, including many people today, believe
that God wants to punish us for our sins and disobedience. They choose to focus
on condemnation and punishment, rather than love.
God loved, and loves, the world so much that God sent God’s son
into the world, knowing he would be rejected. But Jesus came into the world so
it could be saved through him, not condemned by him.
The last part of verse 17 also points out what is written in
greater detail in the letter to the Ephesians. Jesus became a living, breathing
man so “that the world might be saved
through him.” His mission was, and is, to save the world. The world is
saved through him, through what he did. Our individual salvation, the
determination of our fate is much to important for God to leave it up to us.
In the letter to the Ephesian church, we hear, “God, who is rich in mercy, out of the great
love with which he loved us even when we were dead through our trespasses, made
us alive together with Christ—by grace you have been saved— and raised us
up with him.” Out of love, God ignored and our sins and trespasses, erasing
them from existence. These faults and failures should leave us dead, without
hope of salvation or life after our death. But because God is rich in mercy, we
are joined with Christ, seen as sinless and without fault, and are saved and
raised up, just as Jesus was.
It is clear that we, and the world, are saved through the works
Jesus has done. Our works, both good and bad, do not save us, nor do they
condemn us. “For by grace you have been
saved through faith, and this is not your own doing; it is the gift of
God— not the result of works, so that no one may boast. For we are what he
has made us, created in Christ Jesus for good works, which God prepared
beforehand to be our way of life.”
By grace, the grace of God, we are saved. We are saved,
forgiven, found faultless because of the faithfulness of Jesus Christ, going to
the cross to suffer and die. He did this out of love, to show us we cannot do
anything to lose God’s love. Not even killing the Son of God.
Our forgiveness has nothing to do with us, but has everything
to do with God, and God’s love for us. It is a gift. I think too often we miss
what that word means. You don’t earn a gift. A gift isn’t, or shouldn’t be
given out of obligation. A gift is an expression of love. It means, ‘I love
you, and to try to show you how much I love you, I have this for you.’ God
loves the world so much God gave God’s son to us, and forgives us for all of
the times we failed and fell short of responding to that love.
The good that we do, the ways we share God’s love with others
comes not to earn God’s love or mercy, but in response to that gift of grace. “We are what he has made us, created in
Christ Jesus for good works.” We are made in the image of God to do God’s
work in the world with our hands. We have been blessed to be a blessing to
others. We are forgiven so we can give of ourselves to those in need. We have
been saved so we can serve a hurting world.
So, what happens to us when we die?
We have been promised to be “seated … with him in the heavenly places in Christ Jesus, so that in
the ages to come he might show the immeasurable riches of his grace in kindness
toward us in Christ Jesus.” To be there, we do not have to purchase
forgiveness. It has been purchased for us already.
This is an understanding, that even after 500 years of
division, both Lutherans and Catholics can agree to. God loves the world and
sent Jesus, through whom the world is saved, by the grace of God.
Thanks be to God. Amen.
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